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Justinian ve Yasaları

CKM 2018-19 / Aziz Yardımlı


 

Justinian and “Justinian Code”






  Justinian I
  • Justinian sought to revive the empire’s greatness and reconquer the lost western half of the historical Roman Empire.
 

Justinian I; borders from acession in 527 to conquests in 565 AD.

 
  • A still more resonant aspect of his legacy was the uniform rewriting of Roman law, the Corpus Juris Civilis.
  • His building program yielded such masterpieces as the church of Hagia Sophia.
 

Hagia Sophia.


Justinian I

Justinian I (482-565) (527-565) (W)


Mosaic of Justinianus I
Basilica San Vitale (Ravenna)


Justinian I
(Latin: Flavius Petrus Sabbatius Iustinianus Augustus; Greek: Φλάβιος Πέτρος Σαββάτιος Ἰουστινιανός, translit. Flávios Pétros Sabbátios Ioustinianós; c. 482 – 14 November 565), traditionally known as Justinian the Greatand also Saint Justinian the Great in the Eastern Orthodox Church, was the Eastern Roman emperor from 527 to 565. During his reign, Justinian sought to revive the empire's greatness and reconquer the lost western half of the historical Roman Empire. Justinian's rule constitutes a distinct epoch in the history of the Later Roman empire, and his reign is marked by the ambitious but only partly realized renovatio imperii, or “restoration of the Empire.”

Because of his restoration activities, Justinian has sometimes been known as the "last Roman" in mid 20th century historiography. This ambition was expressed by the partial recovery of the territories of the defunct Western Roman Empire.

His general, Belisarius, swiftly conquered the Vandal Kingdom in North Africa. Subsequently, Belisarius, Narses, and other generals conquered the Ostrogothic kingdom, restoring Dalmatia, Sicily, Italy, and Rome to the empire after more than half a century of rule by the Ostrogoths. The prefect Liberius reclaimed the south of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's annual revenue by over a million solidi. During his reign, Justinian also subdued the Tzani, a people on the east coast of the Black Sea that had never been under Roman rule before. He engaged the Sasanian Empire in the east during Kavad I's reign, and later again during Khosrow I’s; this second conflict was partially initiated due to his ambitions in the west.

A still more resonant aspect of his legacy was the uniform rewriting of Roman law, the Corpus Juris Civilis, which is still the basis of civil law in many modern states. His reign also marked a blossoming of Byzantine culture, and his building program yielded such masterpieces as the church of Hagia Sophia.

 



Theodora (6th century)

Theodora (6th century) (W)


Byzantine mosaic depicting Empress Theodora (6th century) flanked by a chaplain and a court lady believed to be her confidant Antonina, wife of general Belisarius.

Theodora (Greek: Θεοδώρα; c. 500 – 28 June 548) was empress of the Eastern Roman Empire by marriage to Emperor Justinian I. She was one of the most influential and powerful of the Eastern Roman empresses, albeit from a humble background. Some sources mention her as empress regnant with Justinian I as her co-regent. Along with her spouse, she is a saint in the Eastern Orthodox Church, commemorated on November 14.

 




📹 Justinian and the Byzantine Empire — Khan Academy (VİDEO)

Justinian and the Byzantine Empire — Khan Academy (LINK)

Overview of the Byzantine Empire under its greatest strength under Justinian and then eventual slow decline over the next 900 years. Code of Justinian. Hagia Sophia. Empress Theodora's role in putting down the Nika Riots.

 



📹 Justinian’s Restoration of the Empire (VİDEO)

📹 Justinian’s Restoration of the Empire (LINK)

Eastern Roman / Byzantine Empire attacks the Vandal Kingdom in their attempt to restore the Roman Empire to its former borders. Vandalic war: Battle of Ad Decimum, Battle of Tricamarum.

 



📹 Justinian’s Restoration — Battles of Taginae (552) and Volturnus (554) (VİDEO)

📹 Justinian’s Restoration — Battles of Taginae (552) and Volturnus (554) (LINK)

The Restoration of Justinian led by Justinian and his general Belisarius began in the early 530s and was very successful early on: Eternal Peace with the Sassanid shah Khosrow was signed after the battle of Dara and the conclusion of the Iberian War, the Vandals were defeated at Ad Decimum and Tricamarum in 533, and then Belisarius landed in Italy and took Rome. The Ostrogoths besieged the city in 537, but Belisarius survived a year-long siege. With new forces in the area, the things were looking bright for the Roman Empire, but soon Belisarius lost the confidence of Justinian and entered into a conflict with another commander - Narses. All that, the Sassanid attack in the East, the start of the Justinian's Plague and invasion of Italy by the Franks prolonged the Gothic War. The conflict would culminate at the battles of Taginae and Volturnus.

 



📹 Justinian I, 527-565 — Wars (VİDEO)

📹 Justinian I, 527-565 — Wars (LINK)

In this video, I look at the wars of conquest waged by the emperor Justinian and explore whether or not these conflicts advanced the long-term interests of the Byzantine state.

 







SİTE İÇİ ARAMA       

  Roman Law
 

Roma Tüzesi 753’ten 1453’e dek yürürlükte kaldı. Britannica Roma Tüzesinin "5'inci yüzyılda Batı İmparatorluğunun çöküşü" ile sona erdiğini ve yalnızca ‘Doğu’ ya da ‘Bizans’ İmparatorluğunda yürürlükte kaldığını belirtir. Bu formülasyon ayrıksıdır ve Britannica tarih yazarları (ve ayrıca genellikle çok daha aşırı olmak üzere Wikipedia tarih yazarları) Roma İmparatorluğu durumunda sık sık etnik duyguların ve bakış açılarının etkisi altında uygunsuz anlatımlar kullanmaya eğilimlidir ve “Bizans İmparatorluğu” terimini kullanmakta ve bağlamın gerektirmediği yerde bile “Doğu Roma” anlatımını yeğlemektedirler. Roma tüzesi bir imparatorluk tüzesi olarak evrensel idi, daha sonra Germanik dünyada olduğu gibi parçalı değil. Tüm tarihsel Roma yasaları altıncı yüzyılda Roma İmparatoru Justinian tarafından yeniden toparlandı. Roma yasaları Osmanlı İmparatorluğunun tüzel yapısının temelini oluşturdu.


THE JUSTINIAN CODE FROM THE CORPUS JURIS CIVILIS

THE JUSTINIAN CODE FROM THE CORPUS JURIS CIVILIS (L)

THE THREE PREFACES OF THE CODE OF JUSTINIAN
THE THREE PREFACES OF THE CODE OF JUSTINIAN

FIRST PREFACE.
CONCERNING THE ESTABLISHMENT OF A NEW CODE.

The Emperor Justinian to the Senate of the City of Constantinople. Those things which seem to many former Emperors to require correction, but which none of them ventured to carry into effect, We have decided to accomplish at the present time with the assistance of Almighty God; and to diminish litigation by the revision of the multitude of constitutions which are contained in the Three Codes; namely, the Gregorian, the Hermogenian, and the Theodosian, as well as in those other Codes promulgated after them by Theodosius of Divine Memory, and by other Emperors, who succeeded him, in addition to those which We Ourselves have promulgated, and to combine them in a single Code, under Our auspicious name, in which compilation should be included not only the constitutions of the three above-mentioned Codes, but also such new ones as subsequently have been promulgated.

(1) Therefore, having in view the accomplishment of this extensive work, as well as the maintenance of the public welfare, We have chosen, as being competent for a task involving such labor and care, John, a most eminent man, Ex-Quęstor of our Sacred Palace, and of consular, as well as patrician dignity; Leontius, a man of the highest standing, an officer in the army, an Ex-Prętorian Prefect, of consular and patrician dignity; Phocas, a most illustrious man, an officer of the army, also of consular and patrician dignity; Basilis, a most excellent man, Ex-Prętorian Prefect of the East, and of patrician rank; Thomas, a most glorious man, Quęstor of our Sacred Palace, and Ex-Consul; Tribonian, a distinguished man of great authority, and invested with magisterial dignity; Constantine, an illustrious man, one of the Stewards of Our bounty, Master of Requests, and of Our Judicial Inquiries; Theophilus, a most eminent man, and one of the members of our Sacred Consistory, a Doctor of Laws in this Fair City; and Dioscorous and Pręsentinus, most learned jurists of the Prętorian Tribunal.

(2) To these We have especially entrusted the suppression of superfluous preambles, so far as this can be done without affecting the efficacy of the laws, as well as of such enactments as are similar or contradictory, and, in addition to this, the division of the laws; and it will be to the advantage to omit such as have fallen into desuetude, to give expression in concise terms to those which are included in the said three Codes, and in the New Constitutions, and to place them under suitable titles, adding and omitting portions of the same, and, indeed, changing their phraseology where convenience requires it.

bringing under one head enactments which are scattered through various constitutions, and rendering their meaning clearer; so that the order of the said constitutions may appear not only from the days and the consulate when they were enacted, but also from their composition itself, by placing those primarily published in the first place, and those which follow in the second. And if any laws should be found in the three ancient codes without the date and the name of the consul, or if any new constitutions have been inserted among them, they should be so arranged that no doubt may arise with reference to their general application, in such a way that rescripts addressed to certain individuals, or originally issued by pragmatic sanction, may obtain the effect of general constitutions, where, for the public welfare, they have been included in a new code.

(3) Hence We have hastened to bring these matters to your notice, in order that you may be informed to what an extent Our daily care is occupied with matters having reference to the common welfare, by collecting such laws as are certain and clear, and incorporating them into a single code, so that, by means of this code, designated by Our auspicious name, the citation of the various constitutions may cause decisions to be more readily rendered in all litigation.

Given at Constantinople, on the Ides of February, during the reign and second Consulship of the Emperor Justinian.



SECOND PREFACE.

CONCERNING THE CONFIRMATION OF THE CODE OF JUSTINIAN.

The maintenance of the integrity of the government depends upon two things, namely, the force of arms and the observance of the laws: and, for this reason, the fortunate race of the Romans obtained power and precedence over all other nations in former times, and will do so forever, if God should be propitious; since each of these has ever required the aid of the other, for, as military affairs are rendered secure by the laws, so also are the laws preserved by force of arms. Therefore, We have, with reason, directed Our attention, Our aims, and Our labors, in the first place, to the maintenance of the public welfare, and have corrected matters relating to the army in many ways, and thus provided for everything; as We have by means of old laws not only brought matters into a better condition, but We also have promulgated new laws, and by Our just administration, or with additional expense, We have preserved those already enacted, and afterwards by publishing new ones, have established them most firmly for the obedience of Our subjects.

(1) But as it was necessary to reduce the vast number of the constitutions contained in the three old codes, as well in the others compiled in former times, and to clear up their obscurity by means of proper definitions, We have applied Ourselves with willing mind to the accomplishment of this work for the common good; and, after having

selected men conspicuous for their legal learning and ability, as well as for their experience in business, and tireless zeal for the interests of the State, We have committed this great task to them under certain limitations, and have directed them to collect into a single code, to be designated by Our auspicious name, the constitutions of the three ancient codes, namely the Gregorian, Hermogenian, and Theodosian compilations, as well as all those subsequently promulgated by Theodosius of Divine Memory, and the other princes who have succeeded him; together with such constitutions as have been issued during Our reign; and to see that any preambles which are not confirmed by subsequent decrees, and any constitutions which are contradictory, or should be suppressed, as well as such as have been repealed by others of later date, or which are of the same character — except those which, by conferring upon them Our sanction to a certain extent, We have considered to be susceptible of division, and by such division of these ancient laws some new principle may appear to arise.

In addition to all this, many other matters relative to the composition of this Code have been placed by Our authority in the hands of these most wise men; and Almighty God has afforded this protection through Our zeal for the welfare of the State.

(2) The following persons have been chosen for this work, and the completion of a task of such importance, namely: that most excellent man, John, Ex-Quęstor of Our Palace, and of consular and patrician dignity; as well as that most eminent man, Leontius, Ex-Prętorian Prefect, of consular and patrician dignity; and also the most distinguished Phocas, officer of the army, also of consular and patrician dignity; and that most accomplished man of patrician dignity, Basilis, Ex-Prętorian Prefect of the East, now Prętorian Prefect of Illyria; also, the most illustrious Thomas, Quęstor of our Sacred Palace and Ex-Consul; and the eminent Tribonian, of exalted magisterial dignity; the distinguished Constantine, Steward of Our Imperial Largesses, Master of Requests, and of Judicial Inquiries; Theophilus, former magistrate and Doctor of Laws in this Fair City; as well as those most learned jurists, Dioscorus and Pręsentinus, members of your bar; and all that We have directed them to do, they with God's assistance have, through assiduous and untiring industry, brought to a successful conclusion, and offered to Us this new, systematically arranged Justinian Code, compiled in such a manner as to contribute to the common benefit, and meet the requirements of Our Empire.

(3) Therefore We have had in view the perpetual validity of this Code in your tribunal, in order that all litigants, as well as the most accomplished advocates, may know that it is lawful for them, under no circumstances, to cite constitutions from the three ancient codes, of which mention has just been made, or from those which at the present time are styled the New Constitutions, in any judicial inquiry or contest; but that they are required to use only the constitutions which are included in this Our Code, and that those who venture to act otherwise will be liable to the crime of forgery; as the citation

of the said constitutions of Our Code, with the opinions of the ancient interpreters of the law, will be sufficient for the disposal of all cases. No doubt as to their validity should arise where any of them appears without a date and without the name of the consul, or because they may have been addressed to certain private individuals; as there can be no question whatever that all have the force of general constitutions; and even if there should be some of them from which anything has been taken, or to which anything has been added, or which have been changed in certain respects (which We have specially permitted the most excellent men aforesaid to do), We grant to no one the right to cite the said constitutions, as they are stated in the books of the ancient authorities, but merely to mention the opinions of the latter, as being of legal effect when they are not opposed to the constitutions of this Our Code.

(4) Moreover, the pragmatic sanctions that are not included in Our Code, and which have been granted to cities, corporate bodies, bureaus, offices, or private individuals, shall remain in every respect valid, if they concede any privilege as a special favor; but where they have been promulgated for the settlement of some legal point We direct that they shall only hold when not opposed to the provisions of Our Code. But in any matter which comes before your tribunal, or in any other civil or military proceeding, or in one which has reference to accounts forming part of the public expenses, or in such as have any relation to the public welfare, We decree that they shall remain valid as far as public convenience may require this to be done.

(5) Therefore let your illustrious and sublime authority, actuated by a desire for the common good, and with zeal for the execution of Our orders, cause information of this Code to be communicated to all peoples, by the promulgation of an edict in the customary way, and by sending into each province, subject to Our Empire, a copy bearing Our signature, so that in this manner the constitutions of this Our Code may be brought to the knowledge of all persons; and that during festival days, that is to say, from the sixteenth day of the Kalends of May of the seventh current indiction, and during the consulate of that most illustrious man Decius, citations of the constitutions shall be made from this Our Code.

Given at Constantinople, on the sixth of the Ides of April, during the Consulate of the illustrious Decius.



THIRD PREFACE.

CONCERNING THE AMENDMENTS OF THE CODE OP OUR LORD JUSTINIAN, AND THE SECOND EDITION OF THE

SAME.

Our heart, Conscript Fathers, always induces Us to pay the strictest attention to matters concerning the public welfare, so that nothing which has been begun by Us may be left imperfect. Therefore, in the beginning of Our reign, we formed the design of collecting in a single

body the Imperial Constitutions which were scattered through several volumes, and the most of which were either repetitions or conflicting, and free them from every defect. This work has now been perfected by certain most distinguished and learned men, and has been subsequently confirmed by Us, as is shown by Our two Constitutions prefixed hereto.

(1) But after We decreed that the ancient law should be observed, We rendered fifty decisions, and promulgated several constitutions relative to the advantages to be derived from the proposed work, by means of which the majority of the former enactments were amended and abridged; and We divested all the ancient law of superfluous prolixity, and then inserted the same in Our Institutes and Digest.

(2) But, as Our new decisions and constitutions, which were promulgated after the completion of Our Code, were distinct from the body of the same, and seemed to demand our care and attention, and as some of them, which were afterwards inserted, appeared to require alteration or correction, it seemed to Us necessary to have the said constitutions revised by that eminent man Tribonian, Ex-Quęstor and Ex-Consul, the authorized minister of our work; and also by the illustrious Dorotheus, Quęstor and Doctor of Laws of Berytus; and, in addition to these Menna, Constantine, and John, most eloquent men, and distinguished advocates of the bar of this City, who were ordered to divide said constitutions into separate chapters for the purpose of rendering them more available; to place them under proper titles; and to add them to those constitutions which had preceded them.

, (3) We permitted the aforesaid distinguished and most learned jurists to do all these things, and when there was need of any correction, allowed them to make it without hesitation, relying upon Our authority; and where any of the constitutions were superfluous, or had been annulled by any of Our subsequent decrees; or where they were found to be similar or conflicting, to remove and separate them from the compilation of the Code itself; as well as to complete such as were imperfect, and to bring to light those that were shrouded in obscurity, so that not only the way of the Institutes and the Digest might appear clear and open, but also that the splendor of the Constitutions of Our Code might be manifest to all, and no constitution which resembled another, or was contradictory or useless, should be retained, and no one should have any doubt that what was confirmed by the revision was both valid and sufficiently perspicuous. For, in the ancient Books, the authorities of former times not only called the first, but also the second editions, revisions; which can be readily ascertained from the works of that eminent jurist Ulpianus, on Sabinus, by those who desire to know.

(4) These things having been accomplished according to Our intention, and the Justinian Code having been purified and elucidated by the aforesaid most illustrious and learned men (all of this having been done in compliance with Our order, and the work offered to Us with its amplifications, and changes), We ordered that it should be copied in accordance with the second edition, and not in accordance

with the first, but as it was revised; and, by Our authority, We directed that it alone should be used in all tribunals, whenever the Divine Constitutions were applicable, from the fourth day of the Kalends of January of the most auspicious Consulate of Ourself and that illustrious man Paulinus; and that no constitution not contained in this Our Code should be cited, unless in the course of events some new question may arise which requires Our decision. For, if something better should be found hereafter, and it becomes necessary to revise a constitution, no one will doubt that We should do so, and incorporate into another compilation those laws which are designated by the name New Constitutions.

(5) Therefore, having repeated Our order that We shall permit none hereafter to quote anything from Our decisions, or from other constitutions, which We have previously promulgated, or from the first edition of the Justinian Code; but that only what may be found written in this Our present purified and amended Code shall be regarded as authority, and cited in all tribunals, We have ordered it to be transcribed without any ambiguity, as was done in the case of Our Institutes and Digest, so that everything which has been compiled by Us shall be clear and intelligible, not only in the chirography, but also in the laws themselves, although on this account the matter contained in this Code has been considerably extended.

(6) Therefore, Most Reverend and Illustrious Fathers, in order that Our labors may become manifest to you and obtain authority through all time, We have presented this collection of laws to your most distinguished Order.

Given at Constantinople, on the seventeenth day of the Kalends of December, during the Consulate of Our Lord Justinian, for the fourth time Consul, and of Paulus.


Translated from the original Latin, edited, and compared with all accessible systems of jurisprudence ancient and modern.
By SAMUEL PARSONS SCOTT, A. M.


THE CODE OF OUR LORD THE MOST SACRED EMPEROR JUSTINIAN
THE CODE OF OUR LORD THE MOST SACRED EMPEROR JUSTINIAN


SECOND EDITION. BOOK I.

TITLE I.

CONCERNING THE MOST EXALTED TRINITY AND THE CATHOLIC FAITH, AND PROVIDING THAT NO ONE SHALL DARE TO PUBLICLY OPPOSE THEM.

1. The Emperors Gratian, Valentinian, and Theodosius to the people of the City of Constantinople.

We desire that all peoples subject to Our benign Empire shall live under the same religion that the Divine Peter, the Apostle, gave to the Romans, and which the said religion declares was introduced by himself, and which it is well known that the Pontiff Damasus, and Peter, Bishop of Alexandria, a man of apostolic sanctity, embraced; that is to say, in accordance with the rules of apostolic discipline and the evangelical doctrine, we should believe that the Father, Son, and Holy Spirit constitute a single Deity, endowed with equal majesty, and united in the Holy Trinity.

(1) We order all those who follow this law to assume the name of Catholic Christians, and considering others as demented and insane, We order that they shall bear the infamy of heresy; and when the Divine vengeance which they merit has been appeased, they shall afterwards be punished in accordance with Our resentment, which we have acquired from the judgment of Heaven.

Dated at Thessalonica, on the third of the Kalends of March, during the Consulate of Gratian, Consul for the fifth time, and Theodosius.

2. The Same Emperors to Eutropius, Prętorian Prefect.

Let no place be afforded to heretics for the conduct of their ceremonies, and let no occasion be offered for them to display the insanity of their obstinate minds. Let all persons know that if any privilege has been fraudulently obtained by means of any rescript whatsoever, by persons of this kind, it will not be valid. Let all bodies of heretics be prevented from holding unlawful assemblies, and let the name of the only and the greatest God be celebrated everywhere, and let the observance of the Nicene Creed, recently transmitted by Our ancestors, and firmly established by the testimony and practice of Divine Religion, always remain secure.

(1) Moreover, he who is an adherent of the Nicene Faith, and a true believer in the Catholic religion, should be understood to be one

who believes that Almighty God and Christ, the Son of God, are one person, God of God, Light of Light; and let no one, by rejection, dishonor the Holy Spirit, whom we expect, and have received from the Supreme Parent of all things, in whom the sentiment of a pure and undefiled faith flourishes, as well as the belief in the undivided substance of a Holy Trinity, which true believers indicate by the Greek word o9moo/usiov. These things, indeed, do not require further proof, and should be respected.

(2) Let those who do not accept these doctrines cease to apply the name of true religion to their fraudulent belief; and let them be branded with their open crimes, and, having been removed from the threshhold of all churches, be utterly excluded from them, as We forbid all heretics to hold unlawful assemblies within cities. If, however, any seditious outbreak should be attempted, We order them to be driven outside the walls of the City, with relentless violence, and We direct that all Catholic churches, throughout the entire world, shall be placed under the control of the orthodox bishops who have embraced the Nicene Creed.

Given at Constantinople, on the fourth of the Ides of January, under the Consulate of Flavius Eucharius and Flavius Syagrius.

 

Translated from the original Latin, edited, and compared with all accessible systems of jurisprudence ancient and modern.
By SAMUEL PARSONS SCOTT, A. M.


 




Roman law (B)

Roman law (B)

Roman law, the law of ancient Rome from the time of the founding of the city in 753 BCE until the fall of the Western Empire in the 5th century CE. It remained in use in the Eastern, or Byzantine, Empire until 1453. As a legal system, Roman law has affected the development of law in most of Western civilization as well as in parts of the East. It forms the basis for the law codes of most countries of continental Europe (see civil law) and derivative systems elsewhere.

The term Roman law today often refers to more than the laws of Roman society. The legal institutions evolved by the Romans had influence on the laws of other peoples in times long after the disappearance of the Roman Empire and in countries that were never subject to Roman rule. To take the most striking example, in a large part of Germany, until the adoption of a common code for the whole empire in 1900, the Roman law was in force as “subsidiary law”; that is, it was applied unless excluded by contrary local provisions. This law, however, which was in force in parts of Europe long after the fall of the Roman Empire, was not the Roman law in its original form. Although its basis was indeed the Corpus Juris Civilis — the codifying legislation of the emperor Justinian I — this legislation had been interpreted, developed, and adapted to later conditions by generations of jurists from the 11th century onward and had received additions from non-Roman sources.


The law of Justinian (B)

When the Byzantine emperor Justinian I assumed rule in 527 CE, he found the law of the Roman Empire in a state of great confusion. It consisted of two masses that were usually distinguished as old law and new law.

The old law comprised (1) all of the statutes passed under the republic and early empire that had not become obsolete; (2) the decrees of the Senate passed at the end of the republic and during the first two centuries of the empire; and (3) the writings of jurists and, more particularly, of those jurists to whom the emperors had given the right of declaring the law with their authority. These jurists, in their commentaries, had incorporated practically all that was of importance. Of these numerous records and writings of old law, many had become scarce or had been lost altogether, and some were of doubtful authenticity. The entire mass of work was so costly to produce that even the public libraries did not contain complete collections. Moreover, these writings contained many inconsistencies.

The new law, which consisted of the ordinances of the emperors promulgated during the middle and later stages of the empire, was in a similarly disorganized condition. These ordinances or constitutions were extremely numerous and contradictory. Because no complete collection existed (earlier codices were not comprehensive), other ordinances had to be obtained separately. It was thus necessary to collect into a reasonable corpus as much of the law, both new and old, as was regarded as binding and to purge its contradictions and inconsistencies.

Immediately after his accession, Justinian appointed a commission to deal with the imperial constitutions. The 10 commissioners went through all of the constitutions of which copies existed, selected those that had practical value, cut all unnecessary matter, eliminated contradictions by omitting one or the other of the conflicting passages, and adapted all the provisions to the circumstances of Justinian’s own time. The resulting Codex Constitutionum was formally promulgated in 529, and all imperial ordinances not included in it were repealed. This Codex has been lost, but a revised edition of 534 exists as part of the so-called Corpus Juris Civilis.

The success of this first experiment encouraged the emperor to attempt the more difficult enterprise of simplifying and digesting the writings of the jurists. Thus, beginning in 530, a new commission of 16 eminent lawyers set about this task of compiling, clarifying, simplifying, and ordering; the results were published in 533 in 50 books that became known as the Digest (Digesta) or Pandects (Pandectae). After enacting the Digest as a lawbook, Justinian repealed all of the other law contained in the treatises of the jurists and directed that those treatises should never be cited in the future, even by way of illustration; at the same time, he abrogated all of the statutes that had formed a part of the old law. An outline of the elements of Roman law called the Institutes of Justinian (or simply Institutiones) was published at about the same time.

Between 534 and his death in 565, Justinian himself issued a great number of ordinances that dealt with many subjects and seriously altered the law on many points. These ordinances are called, by way of distinction, new constitutions (Novellae Constitutiones Post Codicem); in English they are referred to as the Novels.

All of these books — the revised Codex Constitutionum (the original work was revised four and a half years later), the Digest, the Institutes, and the Novels — are collectively known as the Corpus Juris Civilis. This Corpus Juris of Justinian, with a few additions from the ordinances of succeeding emperors, continued to be the chief lawbook in what remained of the Roman world. In the 9th century a new system known as the Basilica was prepared by the emperor Leo VI the Wise. It was written in Greek and consisted of parts of the Codex and parts of the Digest, joined and often altered in expression, together with some material from the Novels and imperial ordinances subsequent to those of Justinian. In the western provinces, the law as settled by Justinian held its ground.


Code of Justinian (B)

Code of Justinian, Latin Codex Justinianus, formally Corpus Juris Civilis (“Body of Civil Law”), the collections of laws and legal interpretations developed under the sponsorship of the Byzantine emperor Justinian I from 529 to 565 CE. Strictly speaking, the works did not constitute a new legal code. Rather, Justinian’s committees of jurists provided basically two reference works containing collections of past laws and extracts of the opinions of the great Roman jurists. Also included were an elementary outline of the law and a collection of Justinian’s own new laws.

The Justinian code consists of four books:

  • (1) Codex Constitutionum,
  • (2) Digesta, or Pandectae,
  • (3) Institutiones, and
  • (4) Novellae Constitutiones Post Codicem.


Work on the Codex Constitutionum began soon after Justinian’s accession in 527, when he appointed a 10-man commission to go through all the known ordinances, or “constitutions,” issued by the emperors, weed out the contradictory and obsolescent material, and adapt all provisions to the circumstances of that time. The resultant 10-book Codex Constitutionum was promulgated in 529, all imperial ordinances not included in it being repealed. In 534 a new commission issued a revised Codex (Codex Repetitae Praelectionis) containing 12 books; the revisions were based partly on Justinian’s own new legislation.

The Digesta was drawn up between 530 and 533 by a commission of 16 lawyers, under the presidency of the jurist Tribonian. They collected and examined all the known writings of all the authorized jurists; extracted from them whatever was deemed valuable, generally selecting only one extract on any given legal point; and rephrased the originals whenever necessary for clarity and conciseness. The results were published in 50 books, each book subdivided into titles. All juridical statements not selected for the Digesta were declared invalid and were thenceforth never to be cited at law.

The Institutiones, compiled and published in 533 under Tribonian’s supervision and relying on such earlier texts as those of Gaius, was an elementary textbook, or outline, of legal institutions for the use of first-year law students.

The Novellae Constitutiones Post Codicem (or simply, in English, the Novels) comprised several collections of new ordinances issued by Justinian himself between 534 and 565, after publication of the revised Codex.

Latin was the language of all the works except the Novels, which were almost all published in Greek, though official Latin translations existed for the western Roman provinces.

 



Corpus Juris Civilis (W)

Corpus Juris Civilis (W)

The Corpus Juris (or IurisCivilis ("Body of Civil Law") is the modern name for a collection of fundamental works in jurisprudence, issued from 529 to 534 by order of Justinian IEastern Roman Emperor. It is also sometimes referred to as the Code of Justinian, although this name belongs more properly to the part titled Codex Justinianus.

The work as planned had three parts:

  • the Code (Codex) is a compilation, by selection and extraction, of imperial enactments to date;
  • the Digest or Pandects (the Latin title contains both Digesta and Pandectae) is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and
  • the Institutes (Institutiones) is a student textbook, mainly introducing the Code, although it has important conceptual elements that are less developed in the Code or the Digest.


All three parts, even the textbook, were given force of law. They were intended to be, together, the sole source of law; reference to any other source, including the original texts from which the Code and the Digest had been taken, was forbidden. Nonetheless, Justinian found himself having to enact further laws and today these are counted as a fourth part of the Corpus, the Novellae Constitutiones (Novels, literally New Laws).

The work was directed by Tribonian, an official in Justinian's court in Constantinople. His team was authorized to edit what they included. How far they made amendments is not recorded and, in the main, cannot be known because most of the originals have not survived. The text was composed and distributed almost entirely in Latin, which was still the official language of the government of the Byzantine Empire in 529-534, whereas the prevalent language of merchants, farmers, seamen, and other citizens was Greek. By the early 7th century, the official government language had become Greek during the lengthy reign of Heraclius (610–641).

The Corpus Juris Civilis was revised into Greek, when that became the predominant language of the Eastern Roman Empire, and continued to form the basis of the empire's laws, the Basilika (Greek: τὰ βασιλικά, ‘imperial laws’), through the 15th century. The Basilika in turn served as the basis for local legal codes in the Balkans during the following Ottoman period and later formed the basis of the legal code of Modern Greece. In Western Europe the Corpus Juris Civilis was revived in the Middle Ages and was "received" or imitated as private law. Its public law content was quarried for arguments by both secular and ecclesiastical authorities. This revived Roman law, in turn, became the foundation of law in all civil law jurisdictions. The provisions of the Corpus Juris Civilis also influenced the canon law of the Catholic Church: it was said that ecclesia vivit lege romana — the church lives by Roman law. Its influence on common law legal systems has been much smaller, although some basic concepts from the Corpus have survived through Norman law — such as the contrast, especially in the Institutes, between "law" (statute) and custom. The Corpus continues to have a major influence on public international law. Its four parts thus constitute the foundation documents of the Western legal tradition.


Legislation about religion

Numerous provisions served to secure the status of Christianity as the state religion of the empire, uniting Church and state, and making anyone who was not connected to the Christian church a non-citizen. Note that in this regard the Christianity referred to is Chalcedonian Christianity as defined by the state church, which excluded a variety of other major Christian sects in existence at the time such as the Church of the East and Oriental Orthodoxy.

Laws against heresy

The very first law in the Codex requires all persons under the jurisdiction of the Empire to hold the Christian faith. This was primarily aimed at heresies such as Nestorianism. This text later became the springboard for discussions of international law, especially the question of just what persons are under the jurisdiction of a given state or legal system.


Laws against paganism

Other laws, while not aimed at pagan belief as such, forbid particular pagan practices. For example, it is provided that all persons present at a pagan sacrifice may be indicted as if for murder.

 
Continuation in the East

The term Byzantine Empire is used today to refer to what remained of the Roman Empire in the Eastern Mediterranean following the collapse of the Empire in the West. This Eastern empire continued to practice Roman Law, and it was as the ruler of this empire that Justinian formalized Roman law in his Corpus Juris Civilis. To account for the language shift of the empire's administration from Latin to Greek legal codes based on the Corpus Juris Civilis were enacted in Greek. The most well known are:


The Basilika was a complete adaptation of Justinian's codification. At 60 volumes it proved to be difficult for judges and lawyers to use. There was need for a short and handy version. This was finally made by Constantine Harmenopoulos, a Byzantine judge from Thessaloniki, in 1345. He made a short version of Basilika in six books, called Hexabiblos. This was widely used throughout the Balkans during the following Ottoman period, and along with the Basilika was used as the first legal code for the newly independent Greek state in the 1820s. Serbian state, law and culture was built on the foundations of Rome and Byzantium. Therefore, the most important Serbian legal codes: Zakonopravilo (1219) and Dušan's Code (1349 and 1354), transplanted Roman-Byzantine Law included in Corpus Juris Civilis, Prohiron and Basilika. These Serbian codes were practised until the Serbian Despotate fell to the Turkish Ottoman Empire in 1459. After the liberation from the Turks in the Serbian RevolutionSerbs continued to practise Roman Law by enacting Serbian civil code in 1844. It was a short version of Austrian civil code (called Allgemeines bürgerliches Gesetzbuch), which was made on the basis of Corpus Juris Civilis.

 
Recovery in the West

Justinian's Corpus Juris Civilis was distributed in the West and went into effect in those areas regained under Justinian's wars of reconquest (Pragmatic Sanction of 554), including the Exarchate of Ravenna. Accordingly, the Institutes were made the textbook at the law school in Rome, and later in Ravenna when the school relocated there. However, after the loss of most of these areas, only the Catepanate (southern Italy) maintained a Byzantine legal tradition, but there the Corpus was superseded by the Ecloga and Basilika. Only the Corpus’s provisions regulating the church still had any effect, but the Catholic church’s de facto autonomy and the Great Schism made even that irrelevant. In Western Europe, the Corpus may have spurred a slew of Romano-Germanic law codes in the successor Germanic kingdoms, but these were heavily based on the Theodosian Code, not the Corpus.

Historians disagree on the precise way the Corpus was recovered in Northern Italy about 1070: legal studies were undertaken on behalf of papal authority central to the Gregorian Reform of Pope Gregory VII, which may have led to its accidental rediscovery. Aside from the Littera Florentina (a complete 6th-century copy of the Digest preserved in Amalfi and later moved to Pisa) and the Epitome Codicis (c. 1050; incomplete manuscript preserving most of the Codex), there may have been other manuscript sources for the text that began to be taught at Bologna, by Pepo and then by Irnerius. Irnerius' technique was to read a passage aloud, which permitted his students to copy it, then to deliver an excursus explaining and illuminating Justinian's text, in the form of glosses. Irnerius' pupils, the so-called Four Doctors of Bologna, were among the first of the "glossators" who established the curriculum of medieval Roman law. The tradition was carried on by French lawyers, known as the Ultramontani, in the 13th century.

The merchant classes of Italian communes required law with a concept of equity, and law that covered situations inherent in urban life better than the primitive Germanic oral traditions. The provenance of the Code appealed to scholars who saw in the Holy Roman Empire a revival of venerable precedents from the classical heritage. The new class of lawyers staffed the bureaucracies that were beginning to be required by the princes of Europe. The University of Bologna, where Justinian's Code was first taught, remained the dominant centre for the study of law through the High Middle Ages.

A two-volume edition of the Digest was published in Paris in 1549 and 1550, translated by Antonio Agustín, Bishop of Tarragona, who was well known for other legal works. The full title of the Digest was Digestorum Seu Pandectarum tomus alter, and it was published by "Apud Carolam Guillards". Vol. 1 of the Digest has 2934 pages, while Vol. 2 has 2754 pages. Referring to Justinian's Code as Corpus Juris Civilis was only adopted in the 16th century, when it was printed in 1583 by Dionysius Gothofredus under this title. The legal thinking behind the Corpus Juris Civilis served as the backbone of the single largest legal reform of the modern age, the Napoleonic Code, which marked the abolition of feudalism. Napoleon wanted to see these principles introduced to the whole of Europe because he saw them as an effective form of rule that created a more equal society and thus creating a more friendly relationship between the ruling class and the rest of the peoples of Europe.

The Corpus Juris Civilis was translated into French, German, Italian, and Spanish in the 19th century. However, no English translation of the entire Corpus Juris Civilis existed until 1932 when Samuel Parsons Scott published his version The Civil Law. Scott did not base his translation on the best available Latin versions, and his work was severely criticized. Fred. H. Blume used the best-regarded Latin editions for his translations of the Code and of the Novels. A new English translation of the Code, based on Blume's, was published in October 2016. In 2018, the Cambridge University Press also published a new English translation of the Novels, based primarily on the Greek text.


 



Byzantine law (W)

Byzantine law (W)

Byzantine law was essentially a continuation of Roman law with increased Christian influence. Most sources define Byzantine law as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century.

Though during and after the European Renaissance Western legal practices were heavily influenced by Justinian's Code (the Corpus Juris Civilis) and Roman law during classical times, Byzantine law nevertheless had substantial influence on Western traditions during the Middle Ages and after.

The most important work of Byzantine law was the Ecloga, issued by Leo III, the first major Roman-Byzantine legal code issued in Greek rather than Latin. Soon after the Farmer's Law was established regulating legal standards outside the cities. While the Ecloga was influential throughout the Mediterranean (and Europe) because of the importance of Constantinople as a trading center, the Farmer's Law was a seminal influence on Slavic legal traditions including those of Russia.

 









  📹 Byzantine Empire: Justinian and Theodora (Extra History — VİDEO)

📹 Byzantine Empire: Justinian and Theodora

📹 Justinian and Theodora (1) From Swineherd to Emperor (VİDEO)

Justinian and Theodora (1)
From Swineherd to Emperor (LINK)

Justinian arose from humble roots, the nephew of an illiterate pig farmer named Justin. Justin joined the army and rose to become leader of the palace guard, then took his nephew under his wing and made sure that he was well educated. When Emperor Anastasius died, Justin used his position (and his standing army inside Constantinople) to claim the crown for himself. His nephew guided the early years of his reign, helping Justin secure support both in the capitol and abroad. When Justin died, rule of the Byzantine Empire passed to the young Justinian, who had grand ambitions to restore its waning glory. It also freed him to marry Theodora, a famous actress who was far beneath his social station, and who would also rise from her humble beginnings to become a revered empress.

 



📹 Justinian and Theodora (2) The Reforms of Justinian (VİDEO)

Justinian and Theodora (2)
The Reforms of Justinian (LINK)

Justinian wanted to restore the glory of Rome, but many obstacles stood in his way. He brought on talented advisors to help him reform the tax system, the law code, and the military might of the empire. With them he made great strides, but these advisors had very human flaws. His tax collector, John the Cappadocian, centralized tax collection and crushed corruption in his agents, greatly increasing the revenue to the empire - but he also skimmed money off the top to feed his private corruption. Meanwhile, a lawyer named Tribonian took centuries of confusing and even conflicting legal precedents and resolved them into a single code, the Corpis Juris Civilis, which remains the foundation of modern law today. He even made a textbook for students to learn from. But he was also a practicing pagan during an era when Justinian was trying to crack down on pagan rituals. And last, Justinian's chief military commander Belisarius helped the Empire recover its military glory. He defeated the Sassanid Persians in the Battle of Dara, crushing a force of 50,000 men with only 25,000 of his own through clever strategy: he dug a trench to halt their infantry's advance, then baited the Persian cavalry into overextending and sprang a surprise attack on them with Hun mercenaries. Although Belisarius seems to have been an upstanding person, his personal historian Procopius tainted even his clean record. Procopius wrote glowing official histories of the reign of Justinian, but his long lost secret history depicted Justinian as a literal headless demon and Theodora as a debauched monster.

 



📹 Justinian and Theodora (3) Purple is the Noblest Shroud (VİDEO)

Justinian and Theodora (3)
Purple is the Noblest Shroud (LINK)

A group of monks declared sanctuary for two hooligans from the demes (Constantinople's fanatical chariot racing factions) who had miraculously survived a hanging. The public wanted them pardoned for their crimes, so when Justinian made his public appearance at the next chariot race, they begged him to have mercy. When Justinian refused, the crowd turned on him and became a rioting mob that tore through the streets of Constantinople. During the Nika Riots, they burned down neighborhoods and even the Hagia Sophia cathedral, rampaging until Justinian agreed to pardon the two men from the demes. Now, however, the mob would not accept that. They demanded that he fire his advisors. Then they decided to appoint their own emperor, a man named Hypatius who was related to the previous emperor Anastasius. Assaulted on all sides, Justinian made plans to flee, only to be confronted by Theodora. She gave a now famous speech asking whether he would rather live a failure or die an emperor, announcing that she would choose the latter. Justinian followed her lead and made new plans to retake his city. He called Belisarius and Mundus, his best generals, to marshal a force. He also sent the eunuch Narses to bribe one faction of the demes and begin dismantling their leadership. Then he ordered his forces to invade the Hippodrome, where they cut down some thirty thousand civilians and executed the false emperor Hypatius. Justinian's reign was once again secure.

 



📹 Justinian and Theodora (4) Vanquishing the Vandals (VİDEO)

Justinian and Theodora (4)
Vanquishing the Vandals (LINK)

Thirty-nine days after the disastrous Nika Riots ended with the slaughter of 30,000 civilians, Justinian directed the city to rebuild the Hagia Sophia. Together, they built an even greater cathedral - but Justinian was not satisfied. He was called a Roman emperor, but he did not rule Rome itself. He resolved to reconquer the west, starting with Carthage in Africa, which had been conquered by Vandal tribes and turned into the seat of their budding empire. When the cousin of the Vandal king overthrew him for being pro-Roman and a follower of Rome's orthodox Christianity, Justinian had his excuse for war. He stirred up rebellion in the Vandal colonies, creating a distraction while he sent his general Belisarius to Carthage with a small army of men. Belisarius landed successfully and moved on Carthage, winning the support of the local people on his way. Gelimer teamed up with his brothers in two separate attempts to crush Belisarius and drive him out of Carthage, but after both of his brothers died, Gelimer lost his will to fight. He broke, and the Vandal resistance broke with him. Justinian awarded Belisarius a triumph, the greatest honor a Roman general could receive, but it would turn out to be the last formal triumph Rome would ever see.

 



📹 Justinian and Theodora (5) Impossible Burden of Fate (VİDEO)

Justinian and Theodora (5)
Impossible Burden of Fate (LINK)

The conquest of Carthage and the North African provinces was just the beginning for Justinian's ambition. He must have Rome. But like Carthage, he must find a reason to attack the Ostrogoths who now hold it. And like Carthage, this reason is given to him when the Ostrogothic Queen Amalsuntha, his ally, is murdered. But unlike Carthage, Belisarius now has only 7500 men, barely half of what he had for North Africa. He sails out anyway, making his first stop at the island of Sicily. All the cities except Panormus surrender to him, and Panormus he takes quickly by seizing their harbor with his ships. Meanwhile, Justinian has bribed the Franks to invade Italy from the north while another his generals marches from the east. But just when the Ostrogothic king is on the verge of surrender, disaster strikes. The other Byzantine general dies, and Belisarius is forced to return to Carthage to quell a revolt. The conquest loses its momentum and the Ostrogothic king imprisons the Roman ambassador. Justinian will not be stopped, and orders Belisarius to return to Italy once North Africa is secure. Alone, Belisarius marches up the coast of Italy until he meets resistance at Neapolis. With his forces too thinned to mount a siege, he engineers a sneak attack by invading through the pipe of a dried, broken aqueduct. Neapolis falls and the way now lies open to Rome.

 



📹 Justinian and Theodora (6) Fighting for Rome (VİDEO)

Justinian and Theodora (6)
Fighting for Rome (LINK)

Belisarius has only just taken Neapolis when the king of the Ostrogoths is overthrown. The new king, Vitiges, withdraws from Rome entirely to consolidate his power, allowing Belisarius to take Rome without a fight. But after Vitiges gathers his troops, he marches to retake Rome. He springs a surprise attack on Belisarius at the Salarian Bridge, which the Roman general barely escapes. Now he must survive in a city under siege, invening ship mills to continue producing the grain that feeds the city and training the civilians as soldiers. He holds off the Ostrogoths until reinforcements from Justinian arrive. After an indecisive battle, he agrees to a truce with Vitiges, which gives him time to position his troops. When the Ostrogoths break the truce, Belisarius is ready for them and crushes their force to drive them finally out of Rome.

 



📹 Justinian & Theodora (7) The Cracks Begin to Spread (VİDEO)

Justinian & Theodora (7)
The Cracks Begin to Spread (LINK)

Belisarius had broken the siege around Rome. Now he wanted to push on to the Ostrogothic capital in Ravenna, so Justinian sent fresh troops with new commanders: Narses and John. Belisarius ordered John to take his cavalry north and secure the route the Ravenna, but John bypassed several cities that seemed too difficult until he was offered a willing surrender by the people of Ariminum. When Belisarius ordered him to return to the main army, John refused, and soon found himself surrounded by the same forces he'd declined to fight earlier. Narses insisted that they rescue him, so Belisarius devised a plan and tricked the Ostrogoths into thinking his force was larger than it really was, so they fled without joining battle. John gave all the credit for his rescue to Narses, and a divide grew between the old guard loyal to Belisarius and the new troops loyal to Narses. Even though Belisarius had a letter from Justinian giving him sole control of the army, Narses argued over the semantics of the order and continued to do as he liked. He roped Belisarius into besieging Urbinus, then decided to abandon his own plan and return to Ariminum. Belisarius took Urbinus by a stroke of luck and wanted to send reinforcements to the Ostrogoth-besieged city of Mediolanum, supposedly under Roman protection, but John would only accept orders from Narses and stalled until after the city fell. When Roman troops finally arrived in Mediolanum, they found the entire city butchered and burned to the ground.

 



📹 Justinian & Theodora (8) Bad Faith (VİDEO)

Justinian & Theodora (8)
Bad Faith (LINK)

Mediolanum had fallen. Belisarius wrote a furious letter to Justinian explaining what happened, and the emperor immediately recalled Narses and reaffirmed Belisarius's leadership. His army tore through the Ostrogothic territory and soon laid siege to Ravenna, which they brought to the brink of surrender. But the Ostrogothic King Vitiges had written to the Persian Empire urging them to take advantage of Rome's distraction. Sure enough, Justinian found himself faced with a Persian army in the East, and he sent orders to Belisarius to leave Ravenna and return to defend Constantinople. Belisarius hated seeing his victory snatched from him, however, and almost refused to do it. Hearing of his displeasure, the Ostrogoths reached out to him and offered to make him their new king - no surrender necessary. Belisarius accepted their proposal, then immediately turned on them and declared the city for Justinian. Still, his greed cost the empire time. Justinian was furious that Belisarius had disobeyed his orders to return and wasted precious months solidifying control over the Ostrogoths while Persia threatened to overrun the heart of the empire. He could no longer trust his most valued general.

 



📹 Justinian & Theodora (9) Justinian’s Rival (VİDEO)

Justinian & Theodora (9)
Justinian’s Rival (LINK)

A comet flew over the empire for forty days, heralding bad news to come. Raiders struck from the west, coming within mere miles of Constantinople. But the biggest threat lay in the south, where a border dispute threatened to reignite the war between the Romans and the Persians. Since Belisarius was still in Italy, Justinian had to send other generals to attempt to resolve the matter peacefully. Both failed spectacularly. The Persian king Khosrau seized on this as a pretext for invasion. But instead of laying expensive sieges to the cities, he simply extorted them for tribute in exchange for being left alone by his army. As he advanced north, he took advantage of every opportunity to mock Justinian and remind him how little power he had to push the Persians back. Finally, the city of Antioch refused to surrender to Khosrau and he made quick work of it, convincing Justinian at last of the need to pay his own tribute to the Persians to make them go away. This bought him enough time for Belisarius to return, but even his great general was unable to make much progress. At last, he found himself pinned down in an un-winnable fight... which the Persians mysteriously decided not to engage against him. They did not want to risk contact with the Romans, whom they feared were rife with disease.

 



📹 Theodora (10) This is My Empire (VİDEO)

Theodora (10)
This is My Empire (LINK)

The first recorded outbreak of the Bubonic Plague occurred in Pelusium, an isolated town in the Egyptian province, but soon it moved on to Alexandria. Alexandria was the breadbasket of the Empire, and ships carrying grain (and plague-bearing rats) spread across the Empire. The Plague reached Constantinople to disastrous effect: 25% of the population died. Justinian set up a burial office but even they couldnt keep up with the demand. When they ran out of burial land, they started piling corpses into ships and setting them afloat; they even packed them into the guard towers along the wall. So few people survived that when word got out that Justinian had contracted the plague, hope seemed lost... until Theodora stepped up. She had always been a force within the Empire, Justinian's co-regent, and now she used that power to fight off the plots against him and keep the Empire together. She dealt ruthlessly with anyone who threatened them, and since many people wanted Belisarius installed on the throne as Justinian's heir, she recalled him and pushed him out of power. She managed to keep the Empire from disintegrating into Civil War and became the symbol of hope and perserverance for a sorely demoralized city. And then, miraculously, Justinian pulled through.

 



📹 Justinian & Theodora (11) The Emperor Who Never Sleeps (VİDEO)

Justinian & Theodora (11)
The Emperor Who Never Sleeps (LINK)

Theodora had kept the empire together, but it was deeply scarred. The Plague had killed a quarter of the citizens and imperial revenues were in dire straits. In Italy, the Gothic tribes had rebelled again under the united leadership of Totila, while the disorganized Romans failed to mount an effective defense. Italy quickly fell back into Gothic hands, and even when Justinian sent back Belisarius, he could barely raise an army and didn't have the money to support his few conquests. Eventually he had to be recalled to defend Constantinople, and Rome was lost forever. A similar rebellion occurred in Africa, but was mercifully quelled. And then Theodora died. Justinian wept at her casket. He refused to remarry and designated a nephew-in-law as his successor. Even in mourning, he managed to organize a defense against Persian aggression and reorganize the Empire's tax system to bring revenue back into the coffers he'd drained for grand monuments and expensive wars. As his final tribute to Theodora, he attempted to heal the divide between Monophysite and Orthodox Christians, which had been one of her life goals. He went about it by pressuring the Pope to join him in condemning the Nestorian religious leaders who'd championed monophysite beliefs at the Council of Chalcedon. The Pope reluctantly agreed, but as he feared, it did not heal the divide in the east and only created new controversy in the west.

 



📹 Justinian (12) Caesar I was, and am Justinian (VİDEO)

Justinian (12)
Caesar I was, and am Justinian (LINK)

Faced with a crumbling empire, Justinian remained determined to realize the dreams of his youth - even though he was now over 65 years old and without Theodora by his side. He worked tirelessly to bring revenue back to the empire, and with money in hand he could finally deal with the forces that threatened it. He assembled his last company, an odd selection of leaders for his army, made up of men who were either old, or inexperienced, or even known for failure - yet they succeeded. His instinct for choosing the right person for the job did not fail him, as one by one his last company made peace with Persia, tamed the Balkan threat, and reclaimed Italy from the Ostrogoths. But fate was not yet done with him. A wave of natural disasters and the return of the plague shook the empire while its foundations were still being rebuilt, and left it vulnerable to an invasion by the Bulgars. Justinian turned to his old friend Belisarius, calling him out of retirement for one final campaign. As always, Belisarius succeeded against the odds, but it would be his last fight. One by one, all of Justinian's close friends and advisors died of old age. Increasingly alone, he spent his last years trying to consolidate his empire and struggling to reconcile the Christian church. Finally, after one of the longest reigns in Roman history, Justinian died in 565 CE. His reign was a great "What If:" What if all those disasters hadn't struck? Would his grand amibtions have succeeded? He accomplished so much with the expansion of empire, the construction of the Hagia Sophia, and his overhaul of the legal code. But in the process, he risked - and perhaps lost - everything. He emptied the treasury, overextended the borders, and left the empire vulnerable to the Ottomans years later. Good or bad, his legacy reaches through the centuries to touch our lives today.

 



 

 









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